I just got a call        from a friend in the village with more bad news. But first, let me        give you a bit of background. 
A family from a        distant camp called Mbang came to Mayos a few weeks ago for        the        death celebration of an elderly relative. During their time here,        the        two youngest children fell ill with a virus that has been making        its        rounds in Mayos. The older one required antibiotics for a        secondary        infection, but the youngest only needed fever reducer at that        time. Yesterday, a week after I first treated the children, the        mother brought the youngest child, named Motɛ          (Mow-Tay) with symptoms of severe respiratory distress.        She        had pneumonia, and had been quite ill for two days already. Others in the camp        had told the parents to bring her for medicine, but they chose        traditional medicine instead. This involved making small cuts in        the        baby's skin, sucking the bad magic out and applying a poultice of        crushed leaves. Cords are then tied around key areas of the child's body for protection. It didn't work.
 When little Motɛ        arrived, she was already quite compromised and looked as if she        could        die at any moment. I did what I could medically, prayed and waited to see if she        would        improve or get worse. There was no improvement, but she didn't        seem        to be getting worse just yet. I checked on her throughout the day        and        gave her more medication in the evening, instructing the mother to        stay put so that I can keep an eye on her and continue giving the        necessary medications. But, early in the morning, while it was        still        quite dark, the father arrived and took mom and baby from their        bed.        They bundled up the child and walked the three kilometers back to        Mayos in the dark on a road recently muddied from a hard rain.
When little Motɛ        arrived, she was already quite compromised and looked as if she        could        die at any moment. I did what I could medically, prayed and waited to see if she        would        improve or get worse. There was no improvement, but she didn't        seem        to be getting worse just yet. I checked on her throughout the day        and        gave her more medication in the evening, instructing the mother to        stay put so that I can keep an eye on her and continue giving the        necessary medications. But, early in the morning, while it was        still        quite dark, the father arrived and took mom and baby from their        bed.        They bundled up the child and walked the three kilometers back to        Mayos in the dark on a road recently muddied from a hard rain.
I awoke this        morning        to find them gone. The story that I heard regarding the reason for        their return to Mayos was as follows. "The father thinks the baby        is sick because they stayed in Mayos too long. If they had not        come        here, she would not have been sick. They tried to remove the bad        magic, but it didn't work, so they tried white man's medicine.        They        want to return to Mbang. They will stop here for another injection        in        the morning on their way back to their camp." 
When I first        arrived        in Cameroon, I would have taken those words at face value and been        quite confused about how a prolonged stay in a different camp        could        make a child sick. I would have been frustrated that they waited        so        long to come for help when it was obvious that the child would die        if        they didn't do anything. I still get confused and frustrated, but        for        different reasons now. You see, the Baka, like many people in this        world, are enslaved to the father of lies. They believe that, in        order to avoid catastrophy, they must appease the spirits. If they        offend the spirits, they have to somehow make it right. If someone        dies, that person's spirit can stick around and cause problems for        others, including sickness and more death. Their lives are filled        with animistic practices designed to restore a good relationship        with        the spiritual forces at work in their lives. The problem is that        they        can never appease the spirits. The father of lies doesn't want a        right relationship. He only wants to rule and ruin their lives.
Satan's lies are        the        reason why this family spent precious time trying to remove bad        magic. Satan's lies told them that the child got sick because she        stayed too long in Mayos, where evil spirits could invade her        body.        Satan blinded them to the fact that the virus that infected their        children and the subsequent secondary bacterial infections were        things that nearly everyone has been        suffering from in Mayos, and that they were treatable with modern        medicine and prayer.
Don't get me wrong.        I am not blind to sin's role in this whole affair. I believe that        the        family had a responsibility to care for their child. I believe        that        they have the capacity to accept the truth and do what is right        for        her. I believe that they neglected her. I believe that their sin        of        irresponsibility and neglect contributed to her sickness. 
The call I got a        few        minutes ago was to inform me that little Motɛ          Eveline had died. 
Pray with me for freedom from this bondage of lies. Please pray for Motɛ's parents. Pray for their other children, especially in        this        time of mourning. Pray that this family would encounter the Author        of        Truth. Pray that they would find harmony with God by accepting the        shed blood of the Truth Giver as payment for their sin. Pray that        their lives would explode with truth, spreading it among everyone        with whom they come in contact.
 
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